I’ve never even had anything close to a UFO sighting, or even had any one of the numerically classified encounters with extraterrestrials and their transports of choice.
I have the iconic poster, though; you know the one, the poster that was hanging in Mulder’s basement office (with no work area for Scully, mind you) that says “I want to believe.”
I’ve been to the UFO museum in Roswell for one of their anniversaries—I think the 50th—and picked up a bunch of books written by UFO experts and aficionados. Some were nice, one was rude and dismissive (I immediately regretted buying their book), and most of the speakers there had interesting presentations on the topic of UFOs and alien visitations. But, overall, it still had a “boy’s club” feel to it, and, as a woman, I didn’t feel very welcomed in the house of Ufology. Like it’s a grown-up version of a secret fort, and there’s a big sign out front that says “No Girls Allowed”.
Anyway, I also paid a visit to the crash site while I was in Roswell. At least there was nobody out there to suggest that I, as a woman, didn’t belong among all the self-titled “UFO scholars.” It’s desolate out there—there’s nothing for miles, until the land runs into the mountain. And spooky, even in the daytime. For anyone who’s been out to New Mexico, you know what I’m talking about. It’s very quiet and the silence and the wind gives you chills. It’s easier to imagine paranormal activity courtesy of old-world spirits rather than any residual physical traces of the UFO crash hiding beneath the desert soil. Now, apparently, you can tour the site of the crash. But when I was there, there was just a sign, and the site of the Roswell crash was on private property.
So, regarding UFOs, I still remain a little more on the skeptical side, despite my intellectual curiosity. I do not want to detract from anyone’s experience who has had a sighting of aliens/extraterrestrials, undergone an alien abduction, or seen a UFO in the sky or on the ground. I, myself, have seen some things that I am still trying to come up with a rational explanation for, but, for me, the allure and magic of fantasy and anything else one’s imagination creates relies on the fact that it is unreal and not of this world. I mean, if I saw unicorns and fairies and krakens every day, they wouldn’t have a strong a hold on my inner spirit and psyche. I am quite comfortable with the unsolved, the mysterious, the unknown, and undiscovered.
I mean, it was exciting to entertain ideas that the transport in the bible was actually a UFO; that the gods and goddesses from lore and myth from various cultures and religions (including the bible) were actually visitors from outer space; and that the Mayan carving was a figure piloting a ship. But I also feel intrigued by theories that alchemical magic was behind some of the great architectural feats that created the pyramids and other such massive structures.
But then I “want to believe” in the science that can rule out such fanciful explanations, and there does seem to be too many holes in the theories of UFOs that have not even being explored as an alternative, rational explanation and either thereby suggested as an area for future study or eliminated thoroughly as a cause.
I think of Barney and Betty Hill. The soiled and torn clothing, and other elements of the case could also point to an attack by very human individuals. And I couldn’t help but think if the UFO explanation was simply a protective façade created by the mind for a similar situation where they both felt powerless but couldn’t come to terms with the reality of a brutal assault by people very much of this world.
Which leads me to my most recent reads into the clandestine world of UFOs, and the secret agenda of…extraterrestrials? Or some as-yet-unrevealed sinister force that has been at work since the dawn of (human) time and memory?
I’ll start with the first of Ken Hudnall’s books, The Occult Connection: U.F.O.s, Secret Societies, and Ancient Gods.
I liked the main part of the book, and I would probably keep it on my shelf for a while as a research resource, where all these conspiracy tidbits and theories I’ve read about over the years (And taken with a grain of salt—or is it sand? I forget how it goes.) are condensed into one neat volume. And Hudnall’s tracing of the “Men in Black” phenomenon into history (though not comprehensively) is an interesting theory to add to my research database.
Generally speaking, and not necessarily in Hudnall’s book, I have the problem when U.F.O. sightings and speculation, and extraterrestrial visitation cross over into props used to support the “superior” technical, scientific, and engineering knowledge of what Ufology scholars and abductees, et al, refer to as a suspiciously “ Great White Aryan” race of people. This race is depicted as not only “white” but one that was so advanced it was classified as divine. The whole history of U.F.O. and extraterrestrial sightings reads like a tribute to the wonder of the European races—a racist, revisionist area of study and oral history/stories that erases the knowledge and accomplishments of people like the Maya or from China, for example, as well as many more. (A family member, once, told me about an March 26, 1880 article in the Santa Fe New Mexican that related a sighting of a “fish-shape balloon, with ten human occupants in it from which strong singing, music, and shouting in an unknown language. The article reports that a rose tied to a letter written with ‘unknown characters’ and a cup of ‘unusual workmanship’ were dropped from the vehicle. According to accounts the following day, a person unknown to the residents purchased both items for a ‘large sum of money,’ declaring them ‘of Asiatic origin’.” The context of this was that U.F.O.s could, in fact, be touring balloons launched from China and/or Japan and reaching the coast of the United States. This family member referenced this as a potential explanation for some U.F.O. sightings in more recent history).
Ultimately, I would like to know what side Ken Hudnall falls on, more specifically. Because some of the points included in the appendices, especially, seem a little too extreme even for my “I-want-to-believe” curious mind. He terms the mysterious author of Appendix D Bruce Walton (presumably the whole section, or does Walton leave off and Hudnall chimes in, at the end of the appendix?) as an “outstanding researcher” (Occult Connection, pp 173). What does he think about the “Globalist conspiracy” of which “Satan and his Demons” are using to “enslave the world” that is mentioned at the end of Walton’s appendix? (Occult Connection, pp. 181-182). This seems to be a little less balanced even for the what could be termed as fringe topics in Hudnall’s book. But I’m going to move onto Hudnall’s second book I picked up recently.
Like Occult Connection, Hudnall’s Beyond Roswell is a compact summation; this time of other U.S. UFO crashes and the one that happened in Mexico, right across the border, which makes it a handy reference for my bookshelf. It’s accentuated with oral transcriptions and interviews from the witnesses and others whose lives were impacted by the things they witnessed during, and after, the UFO crashes. As a historian whose field is public history, especially oral history, those included firsthand reports made the book that much more interesting. And, again, the chapter on the Men in Black made the sometimes confusing appearances of these mysterious figures a little more clear in their sinister connection to UFOs. And, of course, being visual, I love having a book with photos and illustrations!
This was a very detailed, comprehensive book about Walton’s recollection of his abduction by purported aliens on November 5th, 1975, and the resultant aftermath of his traumatic experience. So detailed, in fact, it’s hard not to accept that Walton did go through something very extraordinary. When I read most of these books that are written about, or record, a person’s alien abduction experiences, I wonder who would make up stuff like this. Especially someone like Travis Walton, whose experience seems to come right out of the blue (or out of the sky) for just an “average guy” type (No offense—I’m sure Travis wasn’t average, but you know what I mean.). I don’t question that these purported abductees think they experienced something, and far be it from me to question the validity of their experience, but it seems that if they had an event of this magnitude happen to them as a figment of their imagination or state of mind at the time of the purported abduction, there would be signs leading up to it. Signs their mental state was fraying—paranoia, previous experiences, talk of being followed or persecuted, feelings of being surveilled—things like that. Imagining alien craft and abductions doesn’t seem to me the hallmarks of a psychopath/sociopath, whom (or so I’ve read—I’m not in any of the licensed mental health professions) are pretty good at hiding their true mental state from the general public.
The only thing I can think of is that it was a very vivid dream after some traumatic event. But a dream that his fellow workers also had? It doesn’t even seem likely. Maybe it’s the result of stress—stress can do funny things to a person’s mind, and Travis, himself, mentions that their job is a stressful one. Maybe their tired, stressed minds triggered some sort of visual hallucination.
But by now I’m circling back to my Betty and Barney Hill argument. Could something so terrible happen at the hands of our fellow humans, especially those that we know and trust, and live among, that our minds can’t handle it, so we reach for a handy scapegoat like aliens and UFOs and alien abductions?
Finally, Travis Walton lays out several points that many of his debunkers have raised, and presents evidence as to why those skeptics’ counterarguments aren’t feasible. Still, though, as I reached the end of the Walton book, I’m not sure I was convinced, but through lack of any other feasible theories as to his abduction experience, who am I to say that it didn’t happen?
In reading another tale of an abductee’s experience, Flashbacks: An Artist’s Memoir of Alien Abductions, Native Spirits, and Enlightenment, I remember thinking that some of the events seemed very farfetched. Also, when (in the book) there was a chance to get concrete medical evidence after Sean Bartok’s abduction experience, and I couldn’t understand why anyone wouldn’t jump at the chance to get the tests done. They would then have proof, or at least, an alternate explanation that would ease one’s mind after what seems to be a very frightening experience.
So, I still am not convinced there’s aliens out there, gliding through our skies, and abducting humans and animals and conducting tests on them. But sometimes, as I look around at our world, I wish there were. Not up there wasting time on humans, but floating up there as an extraterrestrial Noah’s Ark; rescuing animals that are on the verge of extinction thanks to us humans, and that their ships are also big arboretums full of trees and plants and grasses we humans love to hate. That the aliens are taking these non-human life forms back to a peaceful Eden where they can flourish and evolve unmolested.
That’s what I want to believe.